摘要
隋文帝重振佛教，影響社會各個層面，法律自不例外。目前，隋代佛教與法律的關係還存有探討的空間。本文力圖闡明：隋文帝法律思想中的佛教因素，對《開皇律》在一定程度上以佛教精神為基礎的內在性格具有重要影響；對佛教影響傳統法律的典型「十惡」入律的原因，在先行研究的基礎上予以補充論析；並由「十惡」論及傳統法律中的刑事之罪（crime）與宗教之罪（sin）的關係，簡要說明儒釋（道）教之罪的觀念及其對傳統法律的影響。
The revitalization of Buddhism by Emperor Wen in Sui Dynasty has a great effect on all quarters of the society, law is no exception. At the
moment, the relation between Buddhism and law in Sui Dynasty is still not clear. This paper tries to clarify that the buddhist factors in the legal
thought of Emperor Wen in Sui Dynasty make that, to some extent, Kaihuang Code implies Buddhist spirit. Moreover, this paper analyses complementally the reason why ten categories of major crimes became a kind of crime from the perspective of Buddhism. Besides, this paper briefly
illustrates the relation between crime and sin based on ten categories of major crimes, the sin of Confucianism, Buddhism and Taoism and the effect they had on traditional law.
關鍵詞
隋文帝、佛教、十惡、罪
Emperor Wen in Sui Dynasty、Buddhism、Ten categories of major crimes、Crime
