Institute of History and Philology, Academia Sinica

l. Those Days at Harvard
(a) [Tradition Chinese character version] Taipei: Asian Culture Press, 1986, 17l pages; 33nd printing, 1998; enlarged edition, 2009.
(b) [Simplified Chinese character version] Beijing: SDX Joint Publishing Co. (san lian shudian), 1997.
(c) [Simplified Chinese character version] Xian: Shaanxi Normal University Press, 1998.
(d) [Simplified Chinese character and Revised version] Beijing: Zhonghua Book Co., 2009; 2nd printing, 2014.
(e) [Korean edition] Geulhangari Publishers, 2012.
(f) [Simplified Chinese character version] Beijing: Jiuzhou Press, 2022.

2. Business as a Vocation: The Oral-History of Mr. Wu Ho-su
(a) Taipei: Asian Culture Press, 1988, 3l9 pages; 30th printing, 2004.
(b) [Japanese edition] Tokyo: Kodansha (講談社), 1992.
(c) [English edition] Business as a Vocation, Cambridge: Harvard University Press, 2002; 2nd printing, 2003.

3. Essays on Historicism and Analytical Philosophy of History
(a) Taipei: Asian Culture Press, 1992, 347 pages; 4th printing, 1999.
(b) [Simplified Chinese character version] Xian: Shaanxi Normal University Press, 2002.

4. Entering the Master's Sanctuary: Power, Belief and Legitimacy in Traditional China
(a) Taipei: Asian Culture Press, 1994, 486 pages; 2nd printing, 2003.
(b) [Simplified Chinese character version] Xian: Shaanxi Normal University Press, 1998.
(c) [Simplified Chinese character version] Beijing: Zhonghua Book Co., 2010.
(d) [Simplified Chinese character version] Beijing: Jiuzhou Press, 2023.

5. Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School under the Ch'ing
(a) Cambridge: Cambridge University Press, 1995. Paperback edition, 2002.
(b) [Simplified Chinese character version] Nanjing: Jiangsu jiaoyu chubanshe, 2010.

6. Sages and Saints: Collected Essays on History and Religion
(a) Taipei: Asian Culture Press, 2001, 298 pages; 2nd printing, 2004.
(b) [Simplified Chinese character version] Beijing: Peking University Press, 2005.

7. Postmodernism and Historiography: A Critical Study
(a) Taipei: San Min Book Co., 2006; 2nd printing, 2009.
(b) [Simplified Chinese character version] Beijing: SDX Joint Publishing Co. (san lian shudian), 2008.

8. From Virtue to Morality: The Transformation of Moral Consciousness during the Late Qing and Early Republic Era
(a) Taipei: Asian Culture Press, 2013.
(b) [Simplified Chinese character version] Beijing: Zhonghua Book Co., 2014; 2nd printing, September, 2014.
(c) [Japanese version]  translated by Kudoh Takushi, Tokyo: Books on China, 2023.

9. Rulers, Scholars, and Confucian Temples
(a) Beijing: SDX Joint Publishing Co. (san lian shudian), 2014.

10. Postmodernism and New History in China
(a) Kaohsiung: National Sun Yat-sen University Press, 2015.

11. The Holy Ground of Confucianism
(a) Hong Kong: SDX Joint Publishing Co. (H.K. san lian shudian), 2015.
(b) [Simplified Chinese character version] Shanghai: Fudan University Press, 2020.

12. A Thinking Reed: The Selected Essays of Huang Chin-shing
(a) Shanghai: Shanghai renmin chubanshe, 2017.

13.  Personal Impressions and Other Essays
(a) Hong Kong: The Chinese University Press, Hong Kong, 2019.
(b) Taipei: Asian Culture Co., 2020.
(c) [Simplified Chinese character version] Beijing: Moveable Type, 2020.

14. Reformulating Traditional Thought in Modern China
(a) Hong Kong: Chung Hwa Book Co., 2020.
(b) [Simplified Chinese character version] Canton: Guangdong Peoples Publishing House, 2020.

15. 孔子廟と儒教──學術と信仰 The Confucian Temple and Confucianism (in Japanese)
      Chin-shing Huang, translated by Naka Sumio.
(a) Tokyo: Books on China, 2020.

16. 孔子廟と帝國──國家權力と宗教 The Confucian Temple and China’s Empires (in Japanese)
      Chin-shing Huang, translated by Kudoh Takushi.
(a) Tokyo: Books on China, 2020.

17. Confucianism and Sacred Space: the Confucius Temple from Imperial China to Today
      Chin-shing Huang, translated with Jonathan Chin.
(a) New York: Columbia University Press, 2021.

18. The Historical Turn
(a) Hong Kong: The Chinese University Press, Hong Kong, 2021.
(b) Taipei: Asian Culture Co., Taipei, 2022.

1. “The Relationship between Historical Explanation and the General Laws: A Critique of Hempel’s Theory of History,” Shih-Huo, vol. 4 no.8 (November 1974), pp. 345-365, also in Thomas Lee ed., History and Historiography (Taipei: Shih-Hou Press, 1980), pp. 393-416.
2. “An Appraisal of Historical Relativism: The View of Beard and Becker,” Shih-Huo, vol. 5 no. 2 (May 1975), pp. 60-75.
3. “The Selected Themes of Analytical Philosophy of History,” Chinese Renaissance, total no. 87 (vol. 8 no. 6, June 1975), pp. 31-34; also in Tu Wei-yun and Huang Chun-Chieh eds., A Comprehensive Anthology of Modern Historiography (Taipei: Huashi Press, 1979), pp. 379-389.
4. “Comments on Karl Mannheim’s Relationism,” Shih-Huo, vol. 7 no. 6 (September 1977), pp. 291-196.
5. “Liang Ch'i-ch'ao and His Ultimate Concern,” translated from English into Chinese by Dr. Yang Shu-hsien, Chinese Historical Review, no. 2 (July 1980), pp. 85-99. Enlarged Edition: “Liang Ch'i-ch'ao and His Ultimate Concern: An Aspect of Modern Chinese Nationalism,” Contemporary Monthly, no. 17 (Sept. 1987), pp. 22-29.
6. “On ‘Method’ and ‘Methodology’: in the Context of Modem Chinese Historiography,” Shih-Huo, vol. 11 no. 5 (August 1981), pp. 17-28.
7. “The Intellectual Background to the Emergence of a Historical Genre--Philosophical Records (xue-an 學案): Discussion from Li Fu’s Book Luzi Xuepu 陸子學譜,” Chinese Studies, vol. 2 no. 1 (June 1984), pp. 201-221.
8. “Rethinking the Concept of ‘Moral Autonomy’ in the Study of Chinese Thought,” Shih-Huo, vol. 14 no. 7-8 (Nov. 1984), pp. 77-88.
9. “Max Weber on the Religion of China: A Paradigm of Comparative Studies,” Shih-Huo, vol. 15 no. 1-2 (June 1985), pp. 32-48.
10. “Moral Autonomy vs. Ethic of Responsibility: Weber diverges from Kant,” Contemporary Monthly, vol. 58 no. 1 (1987), pp. 136-138.
11. “The Term 'hsueh-an' in Historical Perspective,” Shih-Huo, vol.16 no. 9-10 (1987), pp. 18-21.
12. “An Investigation of Early Ch'ing Political Attitudes: The Politicization of Confucian Orthodoxy,” Bulletin of the Institute of History and Philology, Academia Sinica, vol. 58 part 1 (March 1987), pp. 105-132.
13. “Chu Hsi versus Lu Hsiang-shan (Chu-Lu i t'ung): A Philosophical Interpretation,” Journal of Chinese Philosophy, vo. 14 issue 2 (June 1987), pp. 179-208.
14. “Confucian Ethic and the Economic Development: Myth or Fact?" China Times (daily newspaper) 9 December 1987.
15. “Neo-Confucianism, Textual Criticism, and Politics: the Development of the Revised Editions of the 'Ta-hsueh' as an Example,” Bulletin of the Institute of History and Philology, Academia Sinica, vol. 60 part 4 (December 1989), pp. 889-916.
16. “Between Orthodoxy and Legitimacy: Reflections from the Debates on Ritual Reforms of the Confucian Temple in 1530,” Bulletin of the Institute of History and Philology, Academia Sinica, vol. 61 part 4 (December 1990), pp. 917-941. English translation: “The Cultural Politics of Autocracy: The Confucius Temple and Ming Despotism, 1368-1530,” translated by Curtis Dean Smith and Thomas Wilson, in Thomas Wilson ed., On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius (Cambridge: Harvard University Press, 2002), pp. 267-296.
17. “Power and Belief: The Formation of a National Cult, The Worship of the Confucian Temple in Imperial China,” The Continent Magazine, vol. 86 no. 5 (May 1993), pp. 8-34.
18. “Deconstructing and Reconstructing the Confucian Temple: The Difficulties in the Transformation of Traditional Culture in Modern China," Contemporary Monthly, no. 86 (June 1993), pp. 120-133.
19. “Mencius’ Theory of Four Germs and Theory of Moral Sense: The Limit of a Philosophical Comparison,” The Continent Magazine, vol. 88 no. 5 (May 1994), pp. 1-3.
20. “Knowledge and Belief: Confucian Canonization and the Confucian Conception of Orthodoxy,” New History, vol. 5 no.2 (June 1994), pp. 1-82.
21. “The Confucian Temple as a Ritual System,” Tsing Hua Journal of Chinese Studies, New Series XXV, no. 2 (June 1995), pp. 115-136.
22. “The Dual Crises of Modern Chinese Historiography: Remarks on the Birth of the 'New History' and Its Predicament,” Journal of Chinese Studies (Hong Kong), new series no. 6 (1997), pp. 263-285.
23. “Confucianism as a Religion: A Preliminary Study of Comparative Religions,” Asian Studies, Hong Kong, no. 23 (1997), pp. 184-223.
24. “The Humble Words of an Old Rustic and the Culture of the Confucian Temples,” Contemporary Monthly, no. 126 (February 1998), pp. 74-85.
25. “On Iconoclasm and the Cult of 'Sage-Master',” The Continent Magazine, vol. 99 no. 5, (November 1999), pp. 1-8.
26. “'Sages' and 'Saints': Comparisons between Confucianism and Christianity in Terms of Canonization,” Bulletin of the Institute of History and Philology, Academia Sinica, vol. 71 part 3 (September 2000), pp. 509-561, pp. 727-729.
27. “Text and Truth: A Critical Study of Derrida’s Impact on Historiography,” New History, vol. 13 no. 3 (September 2002), pp. 43-77.
28. “'History as Literature' Reconsidered: Hayden White and a Poetics of History,” New History, vol. 14 no. 3 (September 2003), pp. 81-121.
29. “Theory of Reading and Historical Understanding,” New History, vol. 16 no. 2 (June 2005), pp. 153-184.
30. “The Quest for Ethical Modernity during the Late Qing: Liang Qichao’s ‘Moral Revolution’ and Its Followers,” New History, vol. 19 no. 4 (December 2008), pp. 77-120.
31. “‘Intellectual History’ in Transformation: From a Viewpoint of Historiography,” Bulletin of the Center for the Study of Asian Cultures (Kansai University), vol. 5 (Feb 2010), pp. 327-354.
32. “The ‘De-religionalization’ of Confucianism in Modern China,” Disquisitions on the Past and Present, no. 22 (June 2011), pp. 33-60. Simplified Chinese character version: Edited by LIU Xiaogan & Research Centre for Chinese Philosophy and Culture, Department of Philosophy, CUHK, in The Journal of Chinese Philosophy and Culture (Guilin: Lijiang Publishing Limited, China, 2012), no. 10 (Sept 2012) Confucianism: Scholarship, Faith, and Self-Cultivation, pp.177-202.
33. “Reflections on My Study of Confucianism as a Religion,” Journal of East Asian Cultural Interaction Studies (Osaka: Kansai University, 2012), Supplemental vol. 8 (Feb 2012), pp. 27-40.
34. “On the Secular Character of Confucianism: Discussion from Li Fu’s Article ‘Yuan Jiao 原教’”, Journal of Intellectual History (Linking Books), no. 1 (September 2013), pp. 59-84.
35. “Chinese New Historiography’s Encounter with Postmodernism,” Historical Studies, total no. 345 (no. 5, 2013/10/15), pp. 24-32.
36. “Reformulating Traditional Thoughts in Modern China: Toward a Philosophy of Discourses?” Shanghai Wen Wei Po (daily newspaper), 31 October 2014, on “Wen Wei Xue Ren 文匯學人” Section, p. 9. [Traditional Chinese character version] in Liu Ts’ui-jung ed., Rethinking Chinese History (Taipei: Linking Books, 2015), pp. 35-42.
37.  “The Historical Turn: The Revival of Historical Consciousness in Human Sciences in the Late Twentieth Century,” Shanghai Wen Wei Po (daily newspaper), 22-23 May 2015, on “Wen Wei Xue Ren 文匯學人” Section, pp. 3-6. 又刊於《中國文化》44 (2016.11)：1-10。
38.  “The Symbolic Expansion of the Meaning and Function of the Rites of Confucian Temples in Imperial China,” Bulletin of the Institute of History and Philology, Academia Sinica, vol. 86 part 3 (September 2015), pp. 471-511.
39. “A Poscript to the From Virtue to Morality: the Transformation of Moral Consciousness during the Late Qing and Early Republic Era,” Humanities and Social Sciences Newsletter Quarterly (Dept. of Humanities and Social Sciences Press, MOST, Taiwan) vol. 16, no. 4 (September 2015), pp. 107-112.
40. “Literary Truth and Historical Truth: The Death of Wang Mien,” Shanghai Book Town, vol. 124 (September 2016), pp. 36-39.
41. “From Universal History to World History and Global History—Ranke’s Universal History as the Point of Departure for Understanding the Current Issues of World History,” Bulletin of Peking University, vol. 54, no. 2 (March 2017), pp. 54-67.
42. “Manifesto of an Institute: Contextualizing “The Aims of Founding the Institute of History and Philology” by Fu Ssu-nien in 1928,” Fudan Journal (Social Sciences Edition), No. 5 (2017), pp. 19-28.
43. “Reflection on the Debates on “the Legitimacy of Chinese Philosophy”: a pseudo-problem?” Shanghai Wen Hui Bao (daily newspaper), 20 July 2018, on “Wen Hui Xue Ren 文匯學人” Section, pp. 7-8. Also in Literatures & Philosophy, No. 34 (June 2019), pp. 1-10. 

1. "The Price of having a Sage-Emperor: The Unity of Politics Culture", in IEAP Occasional Paper and Monograph Series no.10 (Singapore: Institute of East Asian Philosophies, 1987, 36p).
2. “The Rise and Fall of the Martial Temple, 7th-14th Century: A Politico-cultural Analysis,” in 周質平 and Willard J. Peterson, eds., Essays in Honor of Professor Yu Ying-Shih (Taipei：Taipei: Linking Books, 2002), pp.249-282.
3. “The Rise of Narrative Philosophy of History,” in 丘慧芬, ed., Liberalism and Humanist Tradition (Taipei: Asian Culture Company, 2005), pp.454-491.
4. “Hsün-tzu: the Confucian Temple’s Absentee,” in Liu Ts’ui-jung, ed., Ssu-fen Hsi Lun-hsueh Chi (Taipei: Asian Culture Company, 2006), volume 1, pp.477-502.
5. “The Cult of Confucius and Its Religiosity,” in Juji Azuma, Yoshihiro Nikaido, eds., Collected Essays on Rituals and Religions in East Asia (Kansai University, Tokyo: Yushodo Co., 2008), pp.139-165.。
6.  “Decoding the Symbols of Confucian Temples: Remarks on the Religiosity of Confucianism,” in Hoyt Tillman ed., Essays in Commemoration of Prof. Yu Ying-shih’s 80 Birthday (Taipei: Linking Books, 2009), pp. 535-558.
7. “The Moral Outlook of Neo-Confucianism: as Viewed from The Great Learning (Da-xue), Reflections on Things at Hand (Jin-si-lu), and Introductions for Practical Learning (Chuan-xi-lu),” in Chen Jo-shui, ed., New Chinese History: Intellectual History Section (Taipei: Linking Books, 2012), pp. 283-316.

1. Wei-yun Tu and Chin-shing Huang ed., Reading in the History of Chinese Historiography, 2 vols., Taipei, 1st edition, 1976; 2nd printing, 1979.
2. Le Kang and Chin-shing Huang ed., History and Social Sciences, Taipei, l981, 1st Printing; 1983, 2nd Printing.
3. 《陳希達先生紀念文集：事業與情緣》（臺北：陳希達先生紀念文集編輯委員會出版，1997）。
4. 李遠哲口述，黃進興、李有成、林易澄訪談，《返鄉記：李遠哲口述傳記》（臺北：允晨文化出版公司，2024）。

1. 〈師門六年記：1977-1983〉，收入田浩編，《文化與歷史的追索──余英時教授八秩壽慶論文集》（臺北：聯經出版公司，2009），頁vi-ix。又刊於《印刻文學生活誌》15.2（2018.10）：68-71。
2. 〈哈佛之愛：追憶蕭啟慶先生〉，刊於《東方早報》「上海書評」2015年7月12日。
3. 〈長者之愛：追憶余國藩院士〉，《中國文哲研究所通訊》，第25卷第3期（2015年9月），頁41-43. 另刊於《書城》（上海），2015年10月號（新第113期），頁43-44。
4. 〈與邁可‧桑代爾（Michael Sandel）教授一席談〉，上海《文匯報》2017年6月16日「文匯學人」第六版。
5. 〈本土人類學家的先趨者：懷念李亦園老師（1931-2017）〉，《中華讀書報》2017年6月28日「書評周刊•文史」第十六版。
6. 〈真假聖人——側寫王德威〉，「蘇州大學海外漢學研究中心」微信，2018年1月25日。http://mp.weixin.qq.com/s/6HL3OAUQUqgJwYiFI3HqgA
7. 〈東瀛學人印象記〉，上海《文匯報》2018年4月27日「文匯學人」第十一版。
8. 〈杜希德和史景遷〉，上海《文匯報》2018年6月8日「文匯學人」第六版。
9. 〈坐擁五個書桌的學者：孫康宜〉，《澎湃新聞》「上海書評」2018年6月13日。https://m.thepaper.cn/newsDetail_forward_2190740
10. 〈沙漠的智者：田浩教授〉，《澎湃新聞》「上海書評」2018年8月20日。https://www.thepaper.cn/newsDetail_forward_2361754
11. 〈唐獎點滴：斯波義信的兩隻鳥兒〉，上海《文匯報》2018年11月16日「文匯學人」第十二至十三版。
12. 〈兩難的抉擇：王國維的哲學時刻〉，上海《文匯報》「文匯學人」第四至六版，2019年5月10日。
13. 〈與阿多格教授（François Hartog）餐敘〉，《澎湃新聞》「上海書評」2019年6月17日。https://www.thepaper.cn/newsDetail_forward_3694641
14. 〈我們的英文啟蒙者：齊邦媛先生〉，《明報》「世紀．六合文藝」2019年8月17日。
15. 〈重识穿梭异文化空间的人物——以梁启超、王国维、傅斯年为例〉上海《文匯報》2020年6月19日「文匯學人」。
16. 〈章學誠的遇與未遇〉，上海《文匯報》2021年7月22日「文匯學人」。

1. “A Review of Arthur Marwick’s Nautre of History,” Shih-Huo (食貨) 7.1-2 (May 1974): 54-56.
2. “Review of Utilitarian Confucianism by Hoyt Tillman,” Chinese Studies 5 (June 1985): 146-168.
3. “Review of From Philosophy to Philology by Benjamin Elman,” Chinese Studies 7 (June 1986): 339-343.
4. 〈「以序為書」：評介《朱熹的歷史世界》〉，《哈佛人》2003.7：157-160；另刊於《讀書》2003.9：80-84。
5. With Linda Wen-Chi Chu, “Review of The Kongs of Qufu: The Descendants of Confucius in Late Imperial China by Christopher S. Agnew,”American Historical Review 126.3 (September 2021): 1256-1257.